Agur Xiberoa (Farewell Xiberoa) is one of the canonical songs in the Basque songbook, simultaneously a lament to the impact of enforced displacement as well as a testament to the powerful connection between people and place.
It was written in 1946 by Pierre Bordazaharre, also known as Etxahun-Iruri (1908-1979), from Iruri in Xiberoa (today known as Zuberoa). During his compulsory schooling (through age 13) Etxahun-Iruri was a good student and displayed a special interest in literature, becoming an avid reader for the rest of his life. Opportunities for humble rural people, however, to develop such interests further beyond the end of their school years were few and far between at the time and having finished his formal education he carried on the family farming tradition.
This did not prevent him, though, from taking an active part in Basque culture: he was involved in both the maskaradak and pastoralak, two key expressions of Basque culture in Zuberoa. Additionally, he also authored and helped to revolutionize the pastorala in the twentieth century, introducing more specifically Basque themes into the art form; and he was an accomplished xirulari or pipe player, wrote poetry, and was a bertsolari or improvising oral poet.
Agur Xiberua is a lament, the story of the enforced displacement many inhabitants of the province were forced to undertake in search of work and better opportunities than their homeland could offer. It stands as a testament to the cultural importance of Basque exile more generally, although its cheery tune also serves to celebrate the memory of homeland, family, and friends.
The chorus captures all of this perfectly:
Agur Xiberoa Farewell Zuberoa,
bazter güzietako xokhorik eijerrena the most beautiful place on earth;
agur sor lekhia farewell, native land,
zuri ditit ene ametsik goxuenak my sweetest dreams go to you
bihotzan erditik from the bottom of my heart;
bostetan elki deitadazüt hasperena I have often heaved a sigh,
zü ützi geroztik since I left you;
bizi niz trixterik I live in sorrow,
ez beita herririk for there is no city,
Parisez besterik, except Paris,
zü bezalakorik. which is your equal.
Some of the themes mentioned here, such as the new emphasis on Basque instead of more generically religious or French themes in the cultural expression of the pastorala as well as the impact of emigration from Zuberoa, are discussed in detail by Igor Ahedo Gurrutxaga in The Transformation of National Identity in the Basque Country of France, 1789-2006.
*Information sourced for this post from Orhipean, The Country of Basque.