Tag: basque women (page 1 of 3)

July 10, 1904: Birth of Ticiana Iturri, first licensed woman doctor in Bizkaia and pioneer in women’s health issues

Anyone who studies women’s history invariably comes up against the wall of conventional tropes that underscore the significance of major public events in which, routinely, women have been excluded from the central narrative. When it comes to documenting and interpreting the lives of women in the past, then, one must frame the study within different sets of analytical parameters that emphasize an extra dimension that women have faced historically in stepping outside socially prescribed roles as wives, mothers, daughters, and so on. Ticiana Iturri Landajo, born in Portugalete, Bizkaia, on July 10, 1904, is one such example. Her story is, in many ways, modest, within the aforementioned terms of the “big” events in history; yet framed another way, her achievements and contributions to Basque society are inumerable.

Tician Iturri Landajo (1904-1969).

Tician Iturri Landajo (1904-1969).

Iturri was born into a middle-class family in Portugalete, one of the significant industrial and maritime centers flanking Bilbao during the city’s spectacular economic boom of the late nineteenth and early twentieth centuries. Although the family moved to Seville when she was still very young on account of her father’s work, it retained close ties with Bizkaia, returning each summer to vacation there. After completing her medical studies in Madrid, she obtained an official post as a consultant doctor in Bizkaia. She was officially approved as member number 553 in the medical association of Bizkaia in 1932, the first woman member, and opened a clinic in Bilbao specializing in pediatrics, gynecology, and obstetrics.

As the first licensed woman doctor in Bizkaia, she faced significant opposition and criticism from the more traditionalist members of her profession. In general, though, she was supported by the medical association and most of her peers. A noted feminist, through the 1930s she worked intensively on many women’s issues, and was especially active in defending the rights of single mothers. She also collaborated in the Basque nationalist women’s group, Emakume Abertzale Batza, through which she organized nursing classes. After the war, she worked in the School of Pediatrics in Bilbao, where she helped to improve hygiene measures, and in 1955 she obtained a position as a gynecologist in  the official social welfare system of her home province.

She dedicated the rest of her life to her work and the reproductive rights of women, especially single mothers. She died in 1969.

In recognition of her contribution to women’s health issues in Bizkaia, the medical association of Bizkaia named the classrooms on the fourth floor of its headquarters the “Iturri classrooms.”

June 23, 1944: Birth of Begoña Sopelana, pioneering aid worker

There is a long tradition in the Basque Country of international aid work.  Among the illustrious roll call of names through history that we could mention, today it’s time to remember the figure of Begoña Sopelana Basauri. Born in Iurreta, Bizkaia, on June 23, 1944, she studied education, graduating in 1962.

Begoña Sopelana

After working in an administrative capacity through the 1960s, in 1968 she took up a new challenge and spent two years in El Salvador on a volunteer program, teaching daycare techniques as well as working as a medical advisor. On her return to the Basque Country she went on to study sociology and in 1977 she returned to El Salvador, where she worked in the field of education for marginalized persons. It was there that she met, and worked with,  Archbishop Óscar Romero, who was assassinated in 1980 for speaking out against the injustices of the regime in his homeland.

She worked in the violent unstable atmosphere of El Salvador through the early 1980s, principally in the field of providing a basic education for the children of the economically impoverished and socially excluded. In 1987, she was central to the construction of Las Vueltas, a purpose-built community in which she organized classes to train people to become teachers. She was especially interested in empowering women in this regard as well as in promoting community projects.

In 1993 she returned to Iurreta on account  of her failing health. She died in her home town in 1999.

On November 14, 2012, Las Vueltas was declared a city with zero illiteracy. This was officially communicated as the “Begoña Sopelana” declaration.

In 2015, a monument was erected in her honor in Las Vueltas.

If you’re interested in the topic of international aid work and Basque involvement therein, check out the CBS publication Development Cooperation: Facing the Challenges of Global Change, edited by Koldo Unceta and Amaia Arrinda. The book is  available free to download here.

 

April 13, 1965: Death of Matilde Huici

The devastation wrought by the Civil War in Spain in the 1930s and beyond led to countless individual stories of exile and the forging of new lives on the other side of the Atlantic, where, as you will all be aware, Basques of the diaspora made significant contributions to their new host countries. One such story concerns Matilde Huici Navaz.

Matilde Huici (1890-1965). Courtesy of Wikimedia Commons.

Matilde Huici (1890-1965). Courtesy of Wikimedia Commons.

Born into a middle-class liberal family in Pamplona-Iruñea  on August 3, 1890, she obtained a teaching certificate at age seventeen and entered into the world of education taking up a position initially in Donostia-San Sebastián. She later relocated to Madrid where she worked in the Residencia de Señoritas, the first official center in Spain established to promote university education for women as well as co-founding  the Association of Spanish University Women in 1928. She also studied for a law degree in the 1920s.

During the time of Spain’s Second Republic in the 1930s she joined the Spanish Socialist Party together with her husband and through that decade became involved in various educational and legal initiatives of the republic.  This culminated in her appointment as  Spain’s delegate to the Commission for the Protection of Children and Youth at the League of Nations in Geneva in 1935. Following the victory of Franco in 1939, she emigrated to Chile, where she established the School for the Education of Children of the University of Chile, which she directed between 1944 and 1962.

Matilde Huici died on April 13, 1965, aged seventy-four.

Spring 2019 CBS Lecture Series

This semester we a have an exciting line-up of lectures starting on March 7th! The Lecture Series will feature CBS professors Sandra Ott and Mariann Vázci, Jon Bilbao Basque Library Intern Mónica Buxeda, our two new graduate students Eneko Tuduri and Nerea Eizagirre, Anthropology professor Jenanne Ferguson, and Spanish professor Tania Leal.

As usual, lectures are on Thursdays from 4:30 pm to 5:30 pm in MIKC 305N. Admission is free, so stop by and learn about the amazing research developed by the faculty and students at UNR!

February 9, 1918: Birth of raquetista Irene Ibaibarriaga

Arguably the most emblematic sport of the Basques is pelota in its many varieties, one of which, Jai-Alai, was especially popular in the United States at the close of the twentieth century. Another variety, played with tennis racquets by women, was also popular in the twentieth century, from the 1910s to the 1980s. One of the leading raquetistas of her generation, Irene Ibaibarriaga Ormaetxea, was born in Ermua, Bizkaia, on February 9, 1918.

She learned the sport in nearby Eibar, one of the strongholds of Basque pelota and at the age of fifteen she moved to Madrid, where her older sister Pili played professionally, to begin a career in the sport. She was offered a contract to play professionally in the Americas but turned down the opportunity and, despite her career suffering as a result of the Spanish Civil War (1936-1939), she still managed to make a living from the sport, playing in tournaments in Valencia, Barcelona, and later Donostia, often playing doubles with her sister. Later in her career she suffered a serious injury when a ball damaged her ear. She subsequently retired from the sport.

In 2013, a special tribute was paid to her on the occasion of the 7th Women’s Pelota Day held in Irura, Gipuzkoa. Ibaibarriaga died in 2014 at the age of ninety-six.

Check out Olatz Gonzalez Abrisketa’s Basque Pelota: A Ritual, An Aesthetic.

Basque Women’s Book Club

A group of four Basque women have created a Basque book club, starring the books The Center for Basque Studies Press. So far, they have read A Man Called Aita and My Mama Marie, each a collection of stories by Joan Errea about growing up in rural Nevada with her parents Marie Jeanne and Arnaud Paris, both immigrants from Euskal Herria. They have also read At Midnight by Javier Arzuaga, a memoir of a young Basque priest whose parish was in La Cabaña, the fortress where the accomplices of the disposed dictator who had not fled after the Cuban Revolution were held, and later executed between Feburary and May of 1959.

“Our book group was started by us wanting to read these particular books, and talking about them”, said Florence Frye, the head of the book club. Frye also said that they are deciding on a new book from the CBS Press soon. If you are interested in joining the book club or have any questions, please contact Florence Frye at: nevadalovestory@gmail.com, and look out for the press’s new releases for Spring 2019 at: https://basquebooks.com/.

                          

January 16, 1843: Birth of Blessed Rafaela Ybarra

Rafaela Ybarra Arambarri was born on January 16, 1843 in Bilbao into a comfortable middle-class family. In 1861 she married José de Vilallonga and went on to have seven children (although two died in infancy). She was devout and a visit to Lourdes in 1883 resulted in getting over a serious illness. In 1890, with the permission of her husband, she made private vows to be chaste and fully obedient to God. Coinciding with the spectacular nineteenth-century industrial take-off and urban boom in Bilbao, and the social and demographic problems these changes provoked, she organized various welfare institutions for women and children in Bilbao. In 1894, along with three others, she founded a religious order to help all the poor children of Bilbao, opening a home to help the less fortunate in 1899 (a year after her husband had passed away). In 1900, after struggling with a long illness, she herself died. Shortly thereafter, in 1901, the order she had helped found, the Angeles Custodios (Guardian Angels), received diocesan approval.

Rafaela Ybarra Arambarri (1843-1900). Image courtesy of Wikimedia Commons.

Rafaela Ybarra Arambarri (1843-1900). Image courtesy of Wikimedia Commons.

In 1929 a beatification process opened and in 1952 she became titled as a Servant of God. Then, in 1970 she was named as Venerable and in 1984 she was ultimately beatified.  A process is currently taking place by which she is being considered for sainthood.

December 9, 1895: Birth of Dolores Ibarruri, “La Pasionaria”

Dolores Ibarruri Gomez, better known as “La Pasionaria” (the passionflower, an early pseudonym), was born on December 9, 1895. She became one of the leading figures in the Civil War of 1936-1939 and gained fame for her use of the slogan “No pasarán!” (They shall not pass!).

Dolores Ibarruri Gomez in 1936. Photo courtesy of Wikimedia Commons.

Dolores Ibarruri Gomez in 1936. Photo courtesy of Wikimedia Commons.

She was born in Gallarta, Bizkaia, into a mining family and, although she had been encouraged to train to be a teacher, she was forced to leave school at fifteen because her parents could not afford any further education. She subsequently did a variety of jobs including being a seamstress, housemaid, and waitress. In 1915 she married the labor union activist Julián Ruiz Gabiña, and got involved in left-wing politics. The couple joined the Communist Party of Spain and Ibarruri became a member of the provincial committee of its Basque branch. Over the next few years, as well as raising a family, she also rose up through the party ranks and in 1930 was appointed to its central committee. The family then relocated to Madrid where she became a prominent leftist activist in the turbulent decade of the 1930s, taking part in strikes and demonstrations and gaining a reputation as a stirring orator and committed anti-Fascist.

La Pasionaria in 1978. Photo by Nemo. Courtesy of Wikimedia Commons.

La Pasionaria in 1978. Photo by Nemo. Courtesy of Wikimedia Commons.

When the Civil War broke out in 1936 she gained international renown for a series of radio broadcasts against the military uprising, employing inspirational terms like the famed “They shall not pass!” as well as “Better to die standing up than to live kneeling down!” With the definitive fall of the Republic, however, she fled the country in 1939, first to Paris and then on to the Soviet Union. While in Moscow, she worked on propaganda radio broadcasts against the Franco regime in Spain and in 1942 she also became secretary-general of the Spanish Communist Party-in-exile. She ceded that position in 1960, retiring from active politics at the age of sixty-five and accepting the honorary post of president of the party.

Following Franco’s death in 1975, she returned to Madrid in 1977, appearing at a Communist general election rally in Bilbao less than two weeks later in front of more than thirty thousand people. However, she subsequently retreated from active involvement in politics. She died in November 1989 at the age of ninety-three.

June 29, 1854: Death of first Basque-language woman writer Bizenta Mogel

On June 29, 1854 Bizenta Mogel died in Abando, Bizkaia at the age of eighty-two. She should be considered not just the first women to publish a book in Basque, but the first author in children’s literature in the language.

Bizenta Mogel (1772-1854)

Bizenta Antonia Mogel Elgezabal was born in Azkoitia, Gipuzkoa, in 1772. She came from a literary family. Her brother, Juan Jose Mogel (1781-1849), was also a writer, while her uncle, Joan Antonio Mogel (1745-1804), was the author of what is generally considered to be the first novel in Basque, Peru Abarka (published posthumously in 1881).  Indeed, it was the latter who would play a pivotal role in her education. Orphaned at an early age, together with her brother she went to live with her uncle in Markina, Bizkaia. He taught both siblings how to read and write in Latin, Spanish, and Basque, and she impressed with her obvious intelligence and love of learning.

She married Eugenio Basozabal, with whom she went to live in Abando (now part of Bilbao). He later inherited a printing press on the death of his father, and this helped immensely in her efforts to publish her work.  In 1804 she published Ipui onac (Moral tales), which, according to Jose Manuel López Gaseni, “Translated Basque Literature,” in Basque Literary History (p. 315):

brought together fifty of Aesop’s fables that she translated thanks to her knowledge of Latin, learned from her uncle—the sort of training few women of the period could obtain. The intent of this collection was moralistic and educational, as can be deduced from its subtitle: “Good stories in which young Basque people will find edifying lessons that will help them lead their lives down the right path.” It attempted to substitute traditional stories that, according to the prologue, were considered pernicious and were rejected by the educational institutions of the period.

Moreover, as Mari Jose Olaziregi notes in “Worlds of Fiction: An Introduction to Basque Narrative,” also in Basque Literary History (pp. 140-41), its

significance as the first published work written by a woman also signals the birth of children’s literature in Basque. Although the didactic style and sense of moral purpose is prevalent in the text, we should underscore the importance of the book as a primary example of a new type of fiction as well as being an exponent for a new type of reading public, more literary but still somewhat removed from a more controlled aestheticism. Ipui onak is in fact a translation and adaptation of Aesop’s fables and proved an inspiration for a whole group of fabulists, although in most cases verse was the preferred form of writing. Bizenta’s case is altogether exceptional since it is estimated that only 15 percent of women were literate in the Basque country at that time … It is important to note that Bizenta subscribed to John Locke’s educational model in her work, a model that perceived fables as a useful resort to educate children.

The work was a major success and went through several reprints. Bizenta Mogel went on to publish other books, and she was also a renowned writer of traditional Christmas bertso-paperak (printed verses for popular consumption), but she was most remembered for her first and groundbreaking work. She was also a teacher and interestingly, she was known for her wide knowledge of medicinal plants, a knowledge she put to great use in helping people with illnesses who came to her in search of a cure.

The Center publishes Basque Literary History, edited by Mari Jose Olaziregi, an ambitious work that traces the evolution of various literary styles in the Basque language.

Check out this charming representation of Bizenta Mogel’s life in illustrated form (with commentary in Basque):

 

June 6, 1849: Death of Basque guerrilla leader Martina Ibaibarriaga

On June 6, 1849, Martina Ibaibarriaga died in Oña, Burgos. She gained renown as a young woman among the guerrilla ranks fighting the occupying French forces during the Penisnular War (1807-1814).

Martina Ibaibarriaga (1788-1849)

Maria Martina Ibaibarriaga Elorriaga was born in Berriz, Bizkaia, on January 26, 1788, although the family later moved to Bilbao, where her father ran a pharmacy. When French troops invaded and occupied the Basque Country during the period 1807-1808, the initial response of the Basque population was to form bands of guerrillas to fight the occupiers, with these bands being overseen by the guerrilla leader from Navarre, Francisco Espoz Ilundain (aka Francisco Espoz Mina). Martina initially joined a group led by Juan de Belar, alias “El Manco” (the one-armed man), which fought the French in the district in around Durango, but soon she rose to command her own guerrilla group, leading some fifty men in operations against the French.

However, several local authorities then complained that her band were appropriating rations and supplies by force and without paying for them. She was subsequently captured by Espoz Mina’s men in Mungia, Bizkaia, in July 1811, and judged before a meeting of guerrilla chiefs in at Villarcayo, Burgos. Eight of her men were executed by firing squad, but she was spared and, indeed, during the rest of war served in another group under the command of fellow Bizkaian Francisco Tomás Anchia, aka Francisco Longa. In 1812, she met Félix Asenjo, a delegate of the Spanish government from Oña, Burgos, sent to instruct the guerrillas. The two married that same year, although she continued to fight, taking in part in the important Battle of Vitoria-Gasteiz in 1813, after which, it seems, she came to meet the Duke of Wellington.

After the war, she settled in Oña with her husband, and there she died in 1849.

 

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