Although the sheepherder is often regarded as the iconic personification of Basque immigrants in the West, it is worth remembering that the Basque boardinghouse–perhaps the quintessential institution serving as the foundation of Basque social networks–would have been nothing without the many women who made the long trip across the Atlantic, sometimes (as we can see below) at a very young age, to work in this key institution and set an example of what hard work, effort, and dedication really meant. As Monique Laxalt recalls of her own grandmother, who ran a Basque boardinghouse in Carson City, NV, in the wonderfully evocative The Deep Blue Memory: “for eighteen hours a day, she cooked, cleaned, and washed.”
Today, then, in our continuing series of stories from Basques in the United States, this time adapted from volume 1, we celebrate two Basque women who forged new lives for themselves in the US by starting out in the tough, and sometimes uncompromising, world of the Basque boardinghouse.
Anastasia Arriandiaga Gamecho Arteaga.
Anastasia “Ana” Arriandiaga Gamecho Arteaga was born in 1892 in Elantxobe, Bizkaia. She arrived in New York in 1907 and went to Boise where her sister Escolastica (b. ca 1890) lived. Ana was 14 when her parents sent her to Boise to serve as a maid in Benito Arego’s boardinghouse. They had reached an agreement with Arego (b. 1872), who was also from Elantxobe, whereby she would be paid $5 a month to meet the expenses of the trip ($150) that he had covered. The working conditions were harsh and furthermore, as Ana told her sister, she was treated badly. As a result, the girl’s brother-in-law, José or “Joe” Alastra (b. 1871, and who owned the Howell Spring Valley Ranch), met with Arego to try and reach an agreement that would allow Ana to quit the job, but Arego refused and the case ended up in court. The young woman feared that such a scandal would harm her parents, but in the end the court ruled that she should be allowed to leave her work, after the amount owed Arego was paid in full (Idaho Statesman, Nov. 1908). On Dec. 24, 1909 she married Marcelino Aldecoa (born in Natxitua, Ea, Biz. in 1886) in Boise, and they had 5 children: Luis, Fermín, Domingo, Alfonso, and Carmen who were all born in Boise.
Luciana Celestina Aboitiz Goitia (Lucy Garatea).
Our second story concerns Luciana Celestina “Lucy” Aboitiz Goitia. Born in Lekeitio, Bizkaia, in 1905, she arrived in New York in 1920 and traveled with an uncle, Ignacio Barandica (b. 1892 in Muxika, Biz.), and a cousin, Visitación Arriaga, to Boise, ID. Their reference was another uncle, Francisco Aguirre “Zapatero” (b. 1878 in Segura, Gipuzkoa), who was married to Gabina Goitia (b. 1890, in Lekeitio), her mother’s sister, who managed the Star Hotel in Boise. For a while she worked in her uncle and aunt’s hotel as a maid. She did everything: cleaning, laundry, ironing, as well as taking care of her little cousins. Her work paid for her room and board and the passage.
This was part of a deeply rooted practice in the Basque Country, the so-called morroiak (live-in menial workers). Large families saved themselves having to feed their sons and daughters by sending them to the homes of relatives or neighbors, through the custom of tripa truke (food for work). And this practice was transferred to the US. Sometimes, the sheepherders who lodged in the boardinghouse also asked her to wash and take care of their clothes while they were in the mountains with the sheep. That was the only money earned that she was able to keep for herself. She had only 2 free hours a week, on Sundays. That’s when she would get together with Felisa Gamecho Achabal. Young Basque men invited her to the movies, to dinner at some Chinese restaurant, or to dance at the Anduiza Boardinghouse.
In Feb. 1922, Felisa and Lucy, along with Julia Lizundia (from Mendata, Biz., who later married Cipriano Barroetabeña, b. 1899, from Markina-Xemein, Biz.) and Maria Uberuaga (b. 1883, Lekeitio) participated in a festival organized by the Americanization School of Boise. They danced the jota and the porrulsalda accompanied by Julián Ecenarro (b. 1897, in Abadiño, Biz.) on guitar and Miss Lizundia on the pandero or Basque tambourine (Idaho Statesman, Feb. 19, 1922). One day, one of the young men, Esteban Garatea (b. 1895) from Nabarniz, invited her to the movies and Lucy no longer wanted to date anyone else.
They married Feb. 3, 1923, and for their honeymoon, they went to Nampa, ID in a taxi cab, spending the night at the famous Dewey Hotel. Esteban bought Lucy her wedding gown, shoes, and, what’s more, he had to pay her uncle the expenses of her trip and her room and board for the last 2 and a half years … as if Luciana had done no work! Ultimately, this sort of “buy-out clause” came to an end at some point by ruling of the state courts. The newlyweds settled down in Barber, CA, where Esteban had a job in a sawmill. They had 4 children, and life was good to them. In Aug. 1935, along with other families, they moved to Emmett, ID., but in Nov. that same year Esteban died from a work-related accident.
In 1940, together with Cipri Barroetabeña and Julia Lizundia (with whom she maintained an old friendship), Jon Bilbao (b. 1914, Cayey, Puerto Rico), the subdelegate of the Basque government-in-exile in Idaho and future co-founder of the Basque Studies Program at UNR, and José Villanueva (b. 1895, Greater Bilbao) and his wife María Teresa López (b. 1905, also from Lekeitio), formed the first group of Basque dancers in Idaho, in Emmett. Lucy had danced with the Lekeitio batzoki dance group in her youth and she was a good dantzari (dancer) as she showed whenever she had an opportunity. She lived in Emmett until 1948, when she moved to Burns, OR, after she bought the Plaza Hotel. She ran this ostatu (boardinghouse) there for 17 years, when she sold it to Bernardo and Maite Andueza in 1965 and returned to Boise. In Aug. 2009, she went to live in a residence. In 2010 she was a centenarian, thus becoming the amuma (grandmother) of Idaho. She died Nov. 15 of that year.
If you’re interested in these stories and you haven’t already done so, check out Jeri Echeverria’s delightful Home Away from Home: A History of Basque Boardinghouses. See, too, Robert Laxalt’s classic The Basque Hotel.
We intend for Basques in the United States to be more than just an encyclopedic reference; we’d like it to be a true forum for sharing stories and anecdotes about the thousands of Basque women and men who forged new lives for themselves in the US.
If you’d like to share your own family stories with us, please click here at our dedicated Basques in the United States Project website.