Category: Nafarroa (page 1 of 5)

November 23, 1808: The Battle of Tutera/Tudela

On November 23, 1808, during the Peninsular War (1807-1814), Napoleonic forces made up of French and Polish troops under the command of Marshal Jean Lannes defeated their Spanish adversaries under General Francisco Javier Castaños (born in Madrid, but Basque in origin on both sides of his family) at the Battle of Tutera/Tudela in Navarre.

"Battle of Tudela" (1827) by January Suchodolski, depicting Napoleon receiving the captured banners from Wincenty Krasiński. Courtesy of Wikimedia Commons.

“Battle of Tudela” (1827) by January Suchodolski, depicting Napoleon receiving the captured banners from Wincenty Krasiński. Courtesy of Wikimedia Commons.

An early encounter in Napoleon’s invasion of the Iberian Peninsular, following on from the Battle of Pancorbo (also on Basque terrain), this was an important point in the swift march of the Imperial French army toward Madrid, which was captured before the end of the year.

Interestingly, the Battle of Tutera/Tudela is one of the many historic French battles whose name is inscribed on the Arc de Triomphe in Paris.

October 20, 1620: Unification of the Crowns of Navarre and France

On October 20, 1620, by the Edict of Pau, King Louis II of Navarre and XIII of France formally oversaw the unification of his two crowns, thereby bringing to a close the full sovereignty of the whole of Navarre, a kingdom that had existed independently since 824. From this moment on, the ruling monarch would be known as the King of France and Navarre.

King Louis II of Navarre and III of France (1601-1643), around the time of the Edict of Pau. By Peter Paul Rubens, courtesy of Wikimedia Commons.

King Louis II of Navarre and III of France (1601-1643), around the time of the Edict of Pau. By Peter Paul Rubens, courtesy of Wikimedia Commons.

By the terms of the Edict of Pau, the Navarrese territories of Lower Navarre (Nafarroa Beherea), Béarn (Biarn in Gascon), and the Donezan (Donasan in Occitan) passed into the hands of the French crown, while another possession, Andorra, would henceforth be ruled jointly as a co-principality. These were all lands with their own highly developed systems of self-government.

By the terms of the Edict, moreover, the Sovereign Council of Béarn was transformed into the Parliament of Pau with jurisdiction over Lower Navarre in the Basque Country (whose own governing authority, the Chancellery of Donapaleu /Saint-Palais, was incorporated into the new parliament). One consequence of this decision was that Basque, which had been used in official circles to that date in conjunction with the other official languages of the Kingdom of Navarre, would be replaced by French as the one official language of the public administration. Moreover, an additional provision of the Edict was that the easternmost Basque province of Zuberoa would now come under the jurisdiction of the Parliament of Bordeaux, thereby separating and differentiating it from its neighbor Lower Navarre.

In one final, and slightly ironic move (in light of the changes that had taken place), by a further edict of 1624, the Parliament of Pau was renamed the Parliament of Navarre, while retaining its location in Pau, Béarn.

 

 

Interview with Eneko Tuduri on Medieval Painting in Navarre

Interview by Xabier Irujo

How did you start studying Navarrese Medieval paintings?

I was at a Aranzadi Society of Science workshop in 2014 in the village of Gallipienzo (Navarre) when I learned about the paintings for the first time. The workshop was called Erdi Aroko mugak Nafarroan (Middle Ages borders in Navarre), and it focused on archeology and history for university students. Then, I was studying art history at the university of the Basque Country (UPV/EHU), and I already had several courses about Medieval art and iconography.

The church of San Salvador, where part of the paintings are, was being restored at that time with scaffoldings. Thanks to the permission of the mayor, Carmele Iriguibel, I could visit the paintings with some other students, and took good detail photos of them.

Later, back at the university, I started studying these paintings (lineal gothic style paintings painted around 1360-1380), because they were not studied deep enough, and finally I turned the project into the TFG (final degree paper), under the guidance of Soledad de Silva y Verastegui, Professor of Medieval Iconography.

Why is it relevant to study these paintings, and what is their artistic significance?

Well, in the case of San Salvador de Gallipienzo paintings, there is a double problem. First, part of the paintings, the ones in better condition, were striped off the walls in 1949 with special techniques, and moved to the Museo de Navarra in Pamplona. The rest of the paintings, which were in worse condition, were “abandoned” in the church. These paintings were barely studied, always under the higher quality wall paintings of the same period from Pamplona and Olite, capitals of the old Kingdom of Navarre.

When I studied the paintings I realized that it is important to study them as a whole, not fragmented, or decontextualized from the source. Also, it is important to give the same importance to all the artistic and historical heritage, regardless of their beauty or importance, and focus on the small villages as well, not only on the capitals or cities.

You published a book last year on this topic. Can you tell us about it?

After finishing the final degree paper about the topic, I kept researching about these paintings, trying to publish it in some academic journal. Then, in 2016, when I was an intern in the Basque Museum and Cultural Center, I thought of the possibility of publishing the research as a book with Ekin, the Argentina based Basque publishing house since 1942. After almost two years of work it turned into a beautiful 200-page book with a lot of pictures, which makes it very helpful for an art history book.

What are your next projects? Are you planning to write a new book?

Right now, I am curating a temporary exhibition in the Carlism Museum in Lizarra-Estella, Navarre. The exhibition will feature how the Carlist movement was pictured in cinema. I think it could be very interesting, because most of the times historical cinema doesn´t reflect historical reality. Rather, it reflects the spirit of the time when the film was shot, creating myths to justify the present.

April 23, 1911: Inauguration of “El Irati” railroad

On April 23, 1911, what came to be known popularly as the “El Irati” railroad in Navarre–a 36-mile-long railroad connecting Pamplona-Iruñea to Zangoza and Agoitz (Aioz)–was inaugurated. It was the first electrified railroad in Spain, and indeed among the first in Europe, and it would operate until 1955.

It was conceived originally as a means of aiding development of the lumber industry in the Irati Forest (today a major tourist destination in Navarre) and in particular the major sawmill in Ekai de Lónguida/Ekai-Longida. However, it also became an important passenger line, especially for people traveling between Zangoza and Agoitz. Although plans to develop a railroad in the area went back as far as 1868, it was not until 1900 that they were taken up again seriously–this time concerning an electrified railroad–by local entrepreneur Domingo Elizondo, the principal developer of the lumber industry in the Irati Forest. With the support of the Provincial Council of Navarre, Spanish government approval was conceded to the project in the years 1907-8, and the El Irati company was created to oversee the project. The railroad itself was subsequently constructed between 1909 and 1911.

Domingo Elizondo (1848-1929)

For the next thirty years it functioned successfully. A 1941 study calculated that the railroad transported an average of over 240,000 people and 46,000 tonnes of goods a year. At about this time, it began to decline in terms of passenger numbers as buses became a more and more typical site in rural Navarre. By the mid-1950s, its losses were significant enough to force the El Irati company to write all the city councils of the towns through which it passed asking for financial aid to keep the railroad running. Failing to get the sufficient financial support, though, the line was closed definitively on December 31, 1955.

Nowadays, where part of the railroad once ran there is the Greenway of the Gorge at Lumbier-Irunberri, a 4-mile trail for hikers and bicyclists to enjoy. Since 2013, however, work has been ongoing in developing this track further to encompass much of the original length of the railroad in a trail measuring over 28 miles in total and running from Uztarrotz  to Zangoza.

Check out numerous historical images of the railroad here.

And there is an interesting and detailed article on the history of the railroad, “Ferrocaril del Irati – de Pamplona a Sangüesa y ramal a Aoiz,” here.

 

 

February 25, 1119: Conquest of Tutera by Alfonso the Battler

On February 25, 1119, Tutera (Tudela) in Navarre, an important center of Muslim political power and culture in the Iberian peninsula, fell to the forces of Alfonso I, “the Battler ,” King of Aragon. So ended an important era in the history of the city, one in which it was even for a while the capital of an independent taifa (a Muslim-ruled principality).

Bust of Musa ibn Musa in Tutera. Photo by Arenillas. Courtesy of Wikimedia Commons.

Founded as a Roman villa by the name of Tutela, and following a period of Visigothic rule, the town came under Muslim control during the initial eighth-century conquest of Hispania by the Umayyad Caliphate. In 802 the town was fortified and renamed Al-Tutili by Amrus ibn Yusuf,  a native of Huesca (probably of Visigothic origin) and governor of Zaragoza.  It then became the Emirate of Al-Hakam and the permanent residence of Musa ibn Musa, “the Great,” leader of the Banu Qasi clan, rulers of the Upper Ebro Valley in the ninth and early tenth centuries.  The Banu Qasi family were of Hspano-Roman or Visigothic ancestry and had intermarried with local Basque nobles: Musa ibn Musa was the maternal half-brother of Iñigo Arista, the King of Pamplona-Iruñea, and he even married Arista’s daughter. He is also presumed to have supported the Basques against the Franks in the Second Battle of Orreaga (Ronceveaux) in 824, a battle generally credited as giving birth to the Kingdom of Pamplona-Iruñea. Indeed, Musa’s power was such–ultimately extending to control of Zaragoza, Huesca, and Toledo, as well as Tutera–that  he was even referred to as the “Third King of Spain” alongside Abd ar-Rahman II  of the Emirate of Córdoba and Ordoño I of the Kingdom of Asturias.

Excavation of the Great Mosque of Tutera. Photo by Arenillas. Courtesy of Wikimedia Commons.

Tutera flourished under Musa’s rule, becoming an important economic and cultural as well as political center. There was religious tolerance, a thriving economy, and a vibrant cultural life. The multicultural reality in Tutera was made up of Muslim, Mozarab (Iberian Christian), and Jewish communities. That multicultural spirit lived on, initially to some extent at least, after its fall to Alfonso I and was perhaps best reflected by the Jewish traveler and scholar Benjamin of Tudela (1130-1173), author of The Travels of Benjamin, an important medieval text chronicling both Jewish communities in particular and broader cultures and societies throughout large parts of Europe, Africa, and Western Asia.

 

 

January 23, 1921: Birth of influential chemist Josefa Molero

On January 23, 1921 Maria Josefa Molero Mayo was born in Izaba, Navarre. She would go on to be an important figure in chemical kinetics and analytical techniques in gas chromatography as well as an important influence on scientific research in Spain.

Born in the picturesque village of Izaba, high in the Erronkari (Roncal) Valley of Navarre, Molero faced a number of hurdles early on in her career. As well as the inherent prejudice against women in professional positions that was a feature of the Franco dictatorship in Spain at that time, she was also from a family that had opposed Franco’s rebels during the Spanish Civil War (1936-39) and had to live with that stigma and discrimination in the aftermath of the war. Despite all this, she graduated from the Central University of Madrid with excellent grades in 1942. When it came to starting her doctorate, after initially being rejected from joining a research institute in Madrid on the grounds that she was a woman, she was later offered a place at another research center in the city, obtaining her doctorate cum laude in 1948, earning a special award for her work on applications of mercury electrodes in the process.

She then secured a position at the prestigious Rocasolano Institute in Madrid, and from there managed to secure an important grants to go to Oxford, where she worked in the laboratory of Sir Cyril Norman Hinshelwood, who a few years later would go on to win the Nobel Prize in Chemistry in 1956 for his research into the mechanism of chemical reactions. On her return, she used that experience to create the first gas chromatograph in Spain as well as a whole new field of research at Spain’s Institute of Physical Chemistry: Pyrolysis and oxidation gas-phase reactions in organic compounds at low temperatures.  She also set up a department of Chemical Kinetics, which she headed until her retirement in 1986. In 1959 she was a visiting scholar at the University of Sheffield in England, where she worked with George Porter (who would go on to win the Nobel Prize in Chemistry in 1967) on light chemical reactions. On her return, she put a lot of this experience into practice, pioneering the study of chemical reactions produced by  chromatography in liquid gasses at the Spanish state level.

She won numerous awards throughout her life and was an important figure in establishing important research in key fields of Chemistry in Spain. She died at age 90 in Madrid in 2011.  In May 2013, the city of Pamplona-Iruña designated a Josefa Molera Mayo Street.

P.S. It is interesting to note that the village of Izaba was also the birthplace of renowned Basque physicist Pedro Miguel Etxenike (b. 1950).

Information taken from Uxune Martinez, “Josefa Molero Mayo (1921-2011): Izabatik kimikaren historiara,” Zientzia Kaiera.

Flashback Friday: December 13, 1491: Birth of canonist, theologian, and pioneering economist Martin de Azpilicueta, “Doctor Navarrus”

By Katu:

Azpilicueta

Martin de Azpilicueta Jauregizar was born in Barasoain, Navarre, on December 13, 1491 into an influential Navarrese family. He began studying for a degree in theology at the University of Alcalá de Henares in Castile. However, when the Kingdom of Castile invaded and conquered the Kingdom of Navarre in 1510 he fled, together with his family (which was loyal to the ruling royal house of Navarre), to Toulouse in the Kingdom of France.

Family home

In 1518 he obtained a doctorate in canon law from the University of Toulouse. He was ordained a priest, likewise, in Toulouse, and in 1523 returned to Navarre, spending time at the Augustinian monastery in Orreaga (Roncesvalles-Roncevaux). Between 1524 and 1538, Azpilicueta served in several canon law chairs at the University of Salamanca. Thereafter, he taught at Coimbra University in Portugal for a further sixteen years before retiring. He then returned to Navarre, where he took on the responsibility of raising three of his orphaned nieces. A decade later, in 1568, he went to Rome to help defend Bartolomé Carranza, the Archbishop of Toledo, in a protracted trial before the Inquisition. While there, Azpilicueta also served as an advisor to Pope Gregory XIII and Pope Sixtus V, and he eventually died in Rome in 1586 at the age of ninety-three. 

Manuale de’confessori

Also known by the epithet Doctor Navarrus (The Navarrese Doctor), Azpilicueta became enormously influential in the field of canon law and ethics, earning a reputation as a humble, prudent, and erudite scholar. Throughout his life he turned down several opportunities to occupy high-ranking church positions, preferring instead to dedicate his time to scholarly inquiry and offering legal advice. His Manual de confesores y penitents (Manual of confessors and penitents, 1553) was especially significant, marking an important milestone in the emergence of moral theology as a discipline in its own right. Therein, Azpilicueta also addressed issues such as exchange, supply, and demand, as well as the phenomenon of money, leading some observers to regard the text as a pioneering work of early economics.  

Map of civil war graves updated in Navarre

Historical memory–the recovering of previously forgotten (consciously or otherwise) events from the past–is a prevailing topic in contemporary Basque and Spanish society, especially in regard to the civil war of 1936-1939, which left a legacy of actively forgetting about crimes perpetrated against the “losers” of that war.

Excavation of common grave site in Dicastillo (Deikaztelu), Navarre

These reprisals were especially brutal in Navarre, and in an effort to regain this memory, the Foral Government of Navarre commissioned a firm to draw up a map of all know common graves (sites in which people killed during the civil war were unceremoniously buried, in many cases without their relatives’ knowledge). The discovery of these sites, and the closure such investigations brings to family members, is an important feature of the emphasis on regaining historical memory. An up-to-date map has just been released showing the sites of various common graves and classified according to those that have been excavated, those that have been initially explored, those that are yet to be excavated, and other potential sites of interest.

The updated map contains information on 22 newly discovered common graves, more information on 38 already studied sites, data on 21 newly identified victims of the Francoist repression, and information on the location of a further 49 bodies.

Check out the map of these sites here.

For more information on this initiative on the part of the Foral Government of Navarre (in Spanish) click here.

War, Exile, Justice, and Everyday Life, 1936-1946, edited by Sandra Ott, examines the wider impact on society of the momentous events that took place within such a short space of time in and around the Basque Country in the 1930s and 1940s. This work seeks to fully explore the effect of war and displacement on ordinary people.

August 7, 1357: The Faltzes Uprising

On August 7, 1357 the people of Faltzes (Falces) in Navarre rose up en masse in protest against the retinue of Prince Luis, governor of the Kingdom of Navarre during the reign of Charles II–known as le Mauvais, the Bad.

Faltzes-Falces today. Photo by Ibon, courtesy of Wikimedia Commons.

The peasant uprising or matxinada (on which see a previous post here) was the result of Charles II raising taxes in Faltzes in order to finance the battles he was waging in France during the Hundred Years’ War. When the people of Faltzes refused to pay the increased taxes, Charles sent his brother Louis to the area, but on arriving he came across an angry response and fled in fear of his life.

Some of the people involved in the resistance subsequently fled Faltzes, fearful of reprisals by Charles, southward to the Kingdom of Castile.  Charles subsequently ordered the destruction of the town’s crops and property, and eight of nineteen people arrested were condemned to death by hanging.

In September that same year, however, Charles offered a general pardon and those individuals that had fled the area returned home.

Charles II having the leaders of the Jacquerie executed by beheading. Illustration from the Chroniques de France ou de St Denis, BL Royal MS. 20 C vii, f. 134v, made after 1380. Courtesy of Wikimedia Commons.

Interestingly, Charles II is known more widely for his harsh repression of another peasant uprising, the Jaquerie just outside Paris, one year later.

Was the Spanish Omelet invented in the Basque Country?

Arguably the most iconic dish in Spain is the tortilla, the Spanish or potato omelet, a staple of households across the country and almost always an option–whether in pintxo or tapa form–in any bar, cafe, or restaurant you may step into. But did this humble, tasty dish actually originate in the Basque Country? While some have suggested the idea that an “egg omelet” of sorts was known during Spain’s imperial expansion in the 16th century, still others point to more concrete evidence dating from the 19th century.

The first documented mention of the tortilla dates from 1817 in a message to the Parliament of Navarre–part of a system whereby people could leave messages for the parliament to discuss–detailing the sparse living conditions of the inhabitants of the more remote mountainous areas north of the capital of Iruñea-Pamplona; specifically, the message stated that typically 2-3 eggs (and even less) were used with whatever was to hand to thicken the mixture, including potatoes or breadcrumbs, to feed between 5 and 6 people.

Still another legend states that, in 1835, during the Carlist siege of Bilbao led by Tomás Zumalacarregui, the Basque general demanded a meal at a farmhouse one day and all that was available–with most of the local food sources reduced to a bare minimum–was a few eggs, a potato, and an onion. The extekoandre or woman of the house combined the scant provisions and the resulting dish so pleased the Carlist leader that he adopted it as a quick nutritious meal for his troops.

Check out the fascinating story of Zumalacarregui in The Most Striking Events of a Twelvemonth’s Campaign with Zumalacarregui in Navarre and the Basque Provinces, by C.F. Henningsen.

*Tortilla image by LLuisa Nunez courtesy of Wikimedia Commons; Zumalacarregui image courtesy of Wikimedia Commons.

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