Category: basque diaspora (page 2 of 15)

September 8: Basque Diaspora Day

By Kate Camino, for Astero:

Basque Diaspora Day Approaches

Basque GovernmentAs you all may remember, the Basque Government designated September 8th as Diaspora Day last January. The date was chosen after receiving several suggestions from Basques around the world, and because it coincides with the first circumnavigation of the globe, in 1522, by a crew led by Juan Sebastian Elkano who was from Getaria, Gipuzkoa. The hope is, by designating a day dedicated to the Diaspora, activities organized would make the Basque presence around the world more visible. In this its first year, the Basque Government would like to know how your club or Basque community is going to mark this date. Lehendakari Urkullu will be holding his own event at the Lehendakaritza on September 8th where he’d like to share what’s happening around the world. If your Basque club or community is planning an event, please share it with us atinfo@nabasque.eus. If you haven’t planned anything yet, you still have time. This video sums it all up “The Basque Country lives in you.” Ondo ospatu!

 

 

 

Bill Douglass Featured in the Las Vegas Sun

Bill Douglass, the founder of the Center for Basque Studies, was interviewed by Yvonne Gonzalez of the Las Vegas Sun for a Q + A in her piece about the Basque Fry Fundraiser in Gardnerville, Nevada. Since Douglass has been researching and writing about the Basques and Basque culture since the 1960s, he was the natural choice to ask questions about Basque cuisine, culture, history and how all of these aspects helped shape the American West into what it is today.

Bill Douglass

Bill Douglass

He explained how the Basque cuisine is different in the United States than in Euskadi because of the different availabilities to seafood. He also talked about the history of Basque boardinghouses and how it shaped the way we think of Basque cuisine today, as well as the way Basque immigrants have been viewed in the United States and the fluctuating status of the sheep industry. It is a fascinating interview and if you want to learn more about Basque culture, history or the diaspora, this is a great read!

The Basque mural in Gardnerville, Nevada by Beverly Caputo; to read more about The Basque mural, click here: https://bit.ly/2N7E1I7

The Basque mural in Gardnerville, Nevada by Beverly Caputo; to read more about The Basque mural, click here: https://bit.ly/2N7E1I7

To learn more about the interview or The Basque Fry Fundraiser in Gardnerville, Nevada click here: https://bit.ly/2MSKWop

Incoming Grad: Callie Greenhaw!

 

Welcome to our newest graduate student, Callie Greenhaw! Callie is a University of Nevada, Reno alumni, having earned her BA in Anthropology with a minor in Archaeology in 2016. When Callie was an undergrad at UNR, she took Dr. Ott’s Basque class to fill an academic requirement, and ended up really enjoying it. Growing up in Elko, Nevada, Callie was surrounded by Basque culture constantly, but did not realize its significance until this class. She enjoyed the class so much in fact, that she considered minoring in Basque Studies, but did not have time, and instead took as many Basque Studies classes as she could before graduating.

 

Before returning to UNR to pursue her PhD in Basque Studies, Callie traveled to Greece and the UK to pursue her studies, and went on to earn her MS in Bioarchaeology and Forensic Anthropology from the University College London in 2017. Up until now, Callie’s field of study has been dental anthropology, her thesis at the UCL being the postmarital residence patterns of post-medieval Chichester in West Sussex by analyzing the sexual variation of dental nonmetric traits.

 

During her time with us at The Center for Basque Studies, Callie will be studying the Basques of Elko. Her goals include providing an academic study to the Elko Basque community and add to the collection of research on the Basque Diaspora, learn Euskara, and gain teaching experience and publish some of her research.

Getting to Know Basque Books: From Bizkaia to Boise: The Memoirs of Pete T. Cenarrusa

While reading Bizkaia to Boise I couldn’t help but have the image of Pete Cenarrusa as the dashing male protagonist in a Golden Era of Hollywood film directed by Frank Capra. He fit the role perfectly, a child of Basque immigrants, grew up on a ranch and knew all about agriculture, did not speak English when he first went to grade school but worked his way to become a graduate at the University of Idaho, a fraternity member, a skilled boxer, a Marine Corps pilot that served in World War II, and a passionate teacher and politician. He was friendly, caring and determined. If his life story could have been written about 60 years earlier, you just know it would have been adapted into a screen play and Cenarrusa would’ve been played by the likes of Jimmy Stewart or Carey Grant. There was no doubt that Cenarrusa was a classic example of a true American man.Bizkaia to Boise book cover

All the while, Cenarrusa was still undeniably Basque. The child of Jose Mari Zenarruzabeitia-Muguira from the countryside of Munitibar and Ramona Gardoqui from Gernika, Cenarrusa always spoke Basque at home. His interest in his heritage extended to his time at University of Idaho, where he was often found at the library researching the current events of Euskadi, which at the time were troubling, WWII was brewing and he researched as well the recent bombing of his mother’s hometown of Gernika and the dictatorship of Franco. Based on this research, Cenarrusa was up on and involved in Basque politics for the remainder of his life, and even planted three seedlings of the tree of Gernika in the Boise.

Lt Governor Brad Little with Pete Cenarrusa from Emmett, Idaho via Wikimedia Commons

Lt Governor Brad Little with Pete Cenarrusa from Emmett, Idaho via Wikimedia Commons

It is clear that Cenarrusa was a person of great character, even in the arena of politics, where most people reputations are tarnished and their worst sides are pointed out, Democrats and Republicans alike couldn’t say much bad about Cenarrusa. It seems that in the end, Cenarrusa just wanted the best for his family, his state and his country, and was one of the few who got in and took action to do what he thought was best for the future. In the end, I think the best way to summarize this book is a quote from the intro of Bizkaia to Boise written by C.L. “Butch” Otter: “There is no one I know in the public life who is more respected, more admired, and more beloved than Pete Cenarrusa. After reading this book, I think you’ll know why.”

Getting to Know Basque Books: My Mama Marie

I read My Mama Marie by Joan Errea about a month ago and while reading it, I was reminded of the summer vacations my family and I would take to my mom’s childhood house outside Enterprise, Oregon. My mom’s family raised sheep when she was growing up and have been in and out of the ranching business for generations, so there were many stories in My Mama Marie that reminded me of sitting around in my mom’s childhood home looking through old photographs, letters and books, while my older relatives told stories that we had all heard a million times and walking around the hills of rural Oregon that used to be my grandfather’s sheep’s grazing grounds. Both the book and the experiences I have with my mom’s family are a way of understanding people who have been gone for years, that we can only know through the memories of others and photographs and trinkets they left behind.

Family is a complex and defining part of life, often shaping the foundation for the way we live and view the world through the course of our lives. Errea in her book My Mama Marie shares her memories of growing up on the ranches of rural Nevada, focusing on her relationship with her mother, Marie Jeanne Goyhenetche.

Farmland near Enterprise, Oregon by Adam Vogt via Wikimedia Commons

Errea goes through the course of her mother’s life starting with her childhood in the French Pyrenees to her immigrating to the United States and starting a family with Errea’s father, Arnaud Paris, on the ranches of rural Nevada. My Mama Marie is full of stories of celebration, heartbreak, love and understanding. Though there are many stories of what it is like to live on a ranch and what it is like to live in rural Nevada, My Mama Marie is at its core a story about how a daughter begins to understand her mother, which I think is why in the end it is so relatable.

Currie, Nevada Depot by Mark Hufstetler via Wikimedia Commons

July 22, 1860: Birth of Jean Pierre Goytino, founder of California’ko Eskual Herria

On July 22, 1860, Jean Pierre Goytino was born in the village of Ainhoa, Lapurdi. He went on to emigrate to the United States and found the weekly newspaper California’ko Eskual Herria in 1893.

Jean Pierre Goytino (1860-1920)

The son of a border guard, he was sent to seminary, and trained to be a teacher. In the 1880s, he took up public teaching positions in Lapurdi, but ran into trouble with school inspectors over his religious beliefs at a time when there was a growing tension in France between state and Church over the question of religious instruction in education. In the mid-1880s he emigrated to the United States and there, in Los Angeles, began working for a French-language newspaper, Le Progrès, aimed at the important Basque community in the city. He soon saw the need, however, for a Basque-language broadsheet aimed at this same community, following in the wake of the short-lived Escualdun Gaceta, published by LA-based lawyer Martin Biscailuz. The first edition of California’ko Eskual Herria appeared on July 15, 1893  (it was renamed Eskual Herria in 1897) and as well as Los Angeles, it had distributors in San Francisco, San Diego, and Mexico City. At its creation, the Los Angeles Herald wrote: “Mr J.P. Goytino, editor of Le Progrès, has commenced the publication of a paper in the Basque tongue, called Eskual Herria. Those who can red it will undoubtedly find it pungent and interesting, as it is difficult for Mr. Goytino to be otherwise.”

It was published every Saturday and had subscribers throughout the American West, Latin America, and even back in the Basque Country. It ceased publication in 1898 and Goytino died in 1920.

Welcome Young Basques! Udaleku Comes to the Center

Udaleku is an annual summer camp for Basque kids, ages 10 to 15, for two weeks in the middle of July. While at Udaleku, the kids learn about their Basque culture and heritage and make friends with other Basque kids from seven different states, Canada and the Basque Country.

This year, Udaleku is being held in Reno, and we were lucky enough to have the campers stop by Center as they were touring the UNR campus! To start off, the participants were welcomed by Jacqueline Casey for the Jon Bilbao Basque Library. She explained to them the library’s work with archives, books and the support for the diaspora. CBS Press book editor, Daniel Montero, welcomed the young Basques to the Center and told the campers about CBS’s history starting with William A. Douglass researching Basque sheep herders through the Desert Research Institute in the 1960s and how the CBS Press is now the main publisher for Basque books in English in the world. He also talked about the two main aspects of the CBS, with the academic side of the Center with the various programs and degrees of studying the Basque culture, and the media and book publishing side with the CBS Press.

 

After that the kids were free to look around the library. Some then began to look at the books, one Udaleku participant went straight for a copy of Basques in the United States Volume 2: Iparralde and Naforroa, finding with great delight his great grandfather among the book’s short biographies.

 

Another girl, interested in Basque mythology, found a copy of Wentworth Webster’s Basque Legends and immediately sat down at a table and read. Others wandered around, some looking at the displays put up around the library, finding a photo they were in from Udaleku 2010 and others looking at the tree carvings and pelota equipment. While there were many kids who were enthralled by all the books and displays the CBS has to offer, many others were fascinated by a visitor favorite at the library—the moving book shelves.

Ander Caballero to Leave Post at Euskadi Delegation

Ander Caballero to Leave Post at Euskadi Delegation

Ander CaballeroBy Kate Camino for Astero:

We were notified at the Winnemucca, NV NABO Convention meeting that our good friend Ander Caballero was stepping down as the Delegate of Euskadi in the United States. This was very sad news in our community because, during his tenure as the delegate, Ander made many friends in many of our Basque communities across the country. We have now been notified that the Basque Government’s Governing Council has approved his replacement, Jorge Fernandez Quintela. This appointment will go into effect as soon as it is published in the Official Bulletin of the Basque Country, which is expected to happen soon. While we look forward to meeting and working with Jorge, we wish Ander all the luck in his new endeavors and hope that he will not be a stranger. On behalf of everyone at NABO, a heartfelt Eskerrik Asko to Ander for all of your support over the years, and Ongi Etorri to Jorge. Zorionak bioi!

From the Seeds of Jai Alai to the Streets of London

We could say that without the “pilota”, this meeting would not exist, ex professional Jai-Alai player and New England Basque Club integrant Aitor Aldazabal concluded.

By Iñigo Medina Gracia

Aitor Aldazabal, Juan Mari Aramendi, Riki Sotil, Raul Blanco, Edu Arrieta, Patxi Gandiaga and many others gathered in New London CT the 23th of June as organizers during the celebration of the New England’s annual Basque Festival. They were nostalgic but heartfelt when considering this statement.  As the ones who have loved loyally the ancient Basque sport of the “Fronton” in its “Zesta” modality and have to leave it sooner or later, life could be expressed as a set of steps where each one takes you to a different, eventually, completely unexpected one.

Those steps are the ones they experienced after playing at the main frontons of Jai-Alai (or Hi-Li) in Miami, Dania Beach, Hartford, Orlando, Milford, Newport and others. The events occurred during the late 80’s and first 90’s, as the players were on strike, the parallel development of other sports-show competence and the decay of the betting business forced them to reinvent their selves. After getting introduced to some of the organizers or assistant ex-pilotaris and knowing a bit more about their American experience, I noticed that somehow what happened was a recent chapter of Basque emigration history that has not been considered as it deserved to. As multilevel sociological phenomenon, maybe the Jai-Alai 80’s strike and the previous genealogical events which triggered it did not acquire the needed echo within the Basque migration movements. And for sure, it has been and still is, a very interesting individual and collective story.

  

One of the many products of this route synthetized with the creation of the Rhode Island Basque Club in 2003, when some Roberto Guerenabarrena and other Basque-Americans ex “pilotaris” decided to run a Basque Club. This Euskal Etxea later gathered other Basque Diaspora members from states of Connecticut and Massachusetts, finally establishing the New England Basque Club. New England’s Basque Club has been an active chapter of the NABO federation from 2011, celebrating amusing Basque Festivals each year and running different cultural activities always enforcing Basque culture in the East Coast. This time, the place chosen was New London a “well connected enclave between big cities like Boston and New York. This has encouraged other Basques to visit us and join the celebration” organizer Juan Mari Aramendi assessed. In this sense, not only North East coaster Basques came to the meeting. Formers from other Euskal Etxeak or Basques communities like Montreal and Quebec, Florida, California and Nevada could be found onto the about seven hundred assistants.

The meeting was hosted thanks to the collaboration of the New London’s City Council who set the license for the celebration, the main sponsor Thames River Greenery who offered a sale selection of Basque products in this store and obviously the voluntary support carried out by all the members of different Euskal Etxeak. First step of the agenda took place on Friday afternoon at Thames River Greenery, where the visitors had the chance to taste some typical Basque products as cheese or white, rose (Txakoli) and red wine (Rioja). After this, the “Trikipoteo” (a popular run of bars in the Basque Country which always goes with an itinerant live performance of “Trikitixa” or Basque accordion and tambourine or “Pandero”) moved to the Hot Rod Wings bar in Bank Street. New England Basque Club invited the assistants to a tasty dinner based on the specialty of the house: many different types of sauced chicken wings.

Next morning, last steps of the setting up were figuring out at 11.30 when a parade conformed by visitors, dancers and musicians began from the City Hall to the Parade Plaza. The institutional reception lead by the Mayor Michael Passero, and accompained by Juan Mari Aramendi the New England Basque Club president and Iker Goiria from the Regional Council of Gipuzkoa, took place in front of the Nathan Hale Schoolhouse. After the welcome “Aurresku”, Passero gladly received all the visitors and underlined the value and importance of the coexistence between communities that the city of New London has hosted from its foundation. He also remarked the naval-harbor connections and strong whaling tradition similarities between both Basque and New England’s histories.

Bars were opened at the Parade Plaza offering different “pintxos” elaborated by Mikel de Luis from the Amona restaurant (NY) and Fernando Zarauzfrom the Txikito restaurant (NY). Also the paellas started to get cooked thanks to the good work of Bonifacio, Danny and Jean Pierrefrom Miami with the cooperation of different voluntaries from the New England Basque Club.

As the day went by, different music and dance performances started within the celebration premises. Musicians brought from Gipuzkoa made more enjoyable if possible the festive atmosphere breathed in the Parade Plaza. The dancing groups this time were “Gauden Bat” from Chino CA, “Zazpiak Bat” from San Francisco CA and “Ardi Beltza” from Lamoille NV. They offered a magnificent and inclusive demonstration (the visitors were allowed to join the dancers and learn Basque “dantzak”) which came with detailed explications about the origin and meaning of each dance. Meanwhile, the “Paella” was ready to get served just before the turn for the “Herri Kirolak” or Rural Sports came.  Woodchopper or “Aizkolari” performances were developed by Juan Mari Aramendi, Riki Sotil and Patxi Gandiaga, being Riki the first courageous contender to chop six trunks in a row and becoming winner of the challenge.

 

Time for the little ones to try some “txinga-eramate” (a Basque rural modality which consists in carrying a heavy dumbbell in each hand within a track. The person who succeeds in making more comebacks with no limit time and without leaving the dumbbells touch the floor, wins) started afterwards. We had the chance to see great young runners before they changed the dumbbells for the rope “Tug of War-Rope pulling”or “Sokatira” competition, where the struggle got funnier when the adults joined it (my muscles were aching next morning!).

Music continued grooving until dusk when the time to close an enriching Basque culture day in New London arrived. The outcome of the festival was an undoubtedly success, considering the beauty of how the sown seeds of old Jai-Alai Basque-American stories could blossom nowadays in such marvelous gathering and cultural expression.

 

Presentation of the book “A Basque cry for freedom in New York”

          Josu Erkoreka, secretary of Public Governance and Self-Government of the Basque Government and Iñaki Anasagasti, former Basque senator and Xabier Irujo, director of the Center for Basque Studies have presented a book on José Luis de la Lombana.

           On the 80th anniversary of the speech given by a young non-anglophone Basque at the Madison Square Garden in New York, a book about Lombana has been presented at the Sabino Araba Foundation in Bilbao.
Both authors underlined that the book collects “the incredible trajectory of José Luis de la Lombana, a young activist of the Basque Nationalist Party, born in Gasteiz within a Basque nationalist family, which during the years of the 1936 war and the subsequent dictatorship carried out a great anti-Franco activity calling for peace in Europe and the Americas and for Basque freedom”.
          Erkoreka and Anasagasti -authors of recommended monographs on the contemporary history of Euskadi and the Basque Government, with the collaboration of Xabier Irujo- have detailed during the presentation Lombana’s life trajectory, from his education in Madrid, his participation in the anti-Franco resistance, his incarceration in Gasteiz, his departure to exile in France, his activism in Barcelona where he worked as an editor for the Basque nationalist newspaper Euzkadi, supporting the Basque Government in exile, and, finally, his long years of exile in Colombia.
          The book focuses on Lombana’s intervention at the Second World Youth Congress for Peace that took place in New York in 1938 where he argued against the pro-Franco propaganda in the United States. Lombana was one of the delegates of the Basque Nationalist Party in the World Youth Congress for Peace and during his period of activism in the United States, he made “innumerable observations about American society and the American Basques, establishing bridges between different North American groups and the Basques. All this within the framework of a complex and tumultuous period both in the United States and in the rest of the world.”
          In New York, Lombana who at the time was only 27 years old found a society that was not so uninformed about the war and the Basques. The Americans had followed through the press the ups and downs of the war and had a fairly clear criterion around the Basque reality. But in the end Lombana outlined a rather “pessimistic” approach. In his opinion there was little to be done from America to help Europe in general and Spain or the Basque Country and Catalonia in particular. Very little. Both geographically and intellectually, the United States felt alienated from Europe and its social, cultural and political problems.
          The book also analyzes the first years of the delegation of the Basque Government in New York, three years before the arrival of Lehendakari Agirre escaping from the Nazis in World War II. There are also reports on the efforts to support the Basque Government in France and the United States and letters on the propaganda effort both in favor of Basque nationalism and the rebels and their international allies, Nazi Germany and Fascist Italy.
Xabier Irujo
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