Category: Basque Culture (page 1 of 35)

Dissertation Defense for Kerri Lesh on May 1st

The Center for Basque Studies is pleased to announce that next Wednesday, CBS graduate student Kerri Lesh will be defending her dissertation titled: “Through the Language of Food: Creating Linguistic and Cultural Value through Basque (Euskara) Semiotics to Market Local Gastronomic Products”.

Her defense will start in MIKC 305N at 9:00 am. Please join us in wishing Kerri our best and congratulations for reaching the final stage!

Kerri Lesh

 

World Book Day 2019

Fun fact: Today, April 23, is World Book Day! and of course, CBS Books is celebrating! Here’s a roundup of the books we’ve published thus far this year, be sure to pick up a copy or two and enjoy! Click on the cover image to go to our Shopify website (https://basquebooks.com/)

Female Improvisational Poets

 

Julio Cesar Arana

 

International Perspectives on Fiscal Federalism: The Basque Tax System

 

Agirre's Diaries

 

Petra, My Basque Grandmother

Social Economy in the Basque Country

Lekuak : The Basque Places of Boise, Idaho

 

Stories of Basque Mythology for Children

 

 

International Alert of Architectonic Heritage in Danger in Donostia

By Eneko Tuduri

This past 9th of April, the International Council of Monuments and Sites (ICOMOS, a branch of the UNESCO) launched the second international alert of architectonic heritage in danger for the Bellas Artes Palace in Donostia/San Sebastian, Gipuzkoa (Basque Country).

The Palacio Bellas Artes (Fine Arts Palace), built in 1914 by the donostiarra architect Ramon Cortázar Urruzola (1867-1945), is “one of the earliest extant examples of a purpose-built movie palace left in the Basque Country and in all of Spain”[1]. Furthermore, the Bellas is a unique innovative building built before the First World War; it follows the French typology of a Palace du Cinéma (movie palace), an eclectic type of monumental buildings, ranging between the Art Noveau and Art Decó styles.

In the first years of cinema films were shown in cafes, regular theaters and street pavilions[2]. It is only after 1907 that cinema theaters were built specifically for their purpose, such as the Gaumont-Palace cinema in Paris[3]. The Bellas Artes is clearly inspired by this cinema theater, but also receives influences from the Viennese Secession architectural style, ancient Egyptian temples and eastern pagodas[4]. Structurally, it is one of the first buildings in Spain using reinforced concrete cast in place, making it a very resistant structure and a more significant building.

The architect, Ramon Cortázar, and his father Antonio Cortazar are part of the most important architect saga in Gipuzkoa´s capital.  Antonio was the designer of the city center, the so-called Ensanche Cortázar. Ramon crowned his father’s decades long work with this building, marking the end of the expansion area of the Donostia 100 years after its destruction by Anglo-Portuguese troops in 1813.

In 2015, the Bellas Artes went from the highest protection category to the destruction of the dome, the most important architectural feature of the building.

On the same day of its 100th anniversary, good news arrived to the defenders of the palace that was already threatened[5]; the building got the highest rate of protection from the Basque Government after a request by ANCORA, the citizen platform formed to defend the monument[6]. However, shortly after this, SADE, the company that owns the building, presented an appeal against this order. In a turn of the events, the government decided to dismiss the protection order. Just after the removal of this protection, SADE informed the city council of the appearance of a crack in the dome and proposed to demolish it, alleging danger of collapse.

Between October 20 and 30 of 2015, SADE demolished the dome of the Bellas Artes building and covered the building with a protective mesh – as a shroud -” to give a sense of decrepitude”[7]. Not only was the dome lost but by this time decorative elements, such as the zinc masks of fantastical creatures in the corners of the dome, were already lost. An order to rebuild the dome was given by the city council to SADE, but without any date or condition.

Today the actual condition of the building is the same as at the end of 2015, without a dome and with the clear intention by the owner to let it deteriorate, declare it a ruin, and demolish it. For these reasons, ICOMOS launched the second international alert. As the dossier about the building declares: “The recovery of its former glory would be desirable” and the ” The Bellas Artes can be and should be protected and fully restored”[8].

Captura de pantalla 2019-04-18 a las 13.48.40.png

The Bellas Artes short after the inauguration

 

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The Monument Today

 

[1] Dossier of international alert of the ICOMOS about the building. March 30, 2019. p. 2.

[2] Ibidem. p. 2.

[3] Nowadays demolished. Ibidem. p. 5.

[4] Ibidem. p. 14.

[5] September 12, 2014. By May 2015 a first international alert was launch by the ICOMOS warning the local authorities.

[6] This group has defended this monument, but also many other historical buildings in Donostia and the surroundings. Formed by architects and art historians, Ancora received the medal of the city this year because of the task of protecting and disseminating the architectonical heritage of the city. It is not the only citizen group in San Sebastian created in the last years to protect its heritage, showing the high level of destruction of heritage perpetrated in the last decades.

[7] Ibidem. p 4.

[8] Ibidem. p. 15.

April 7, 2011: Korrika kicks off in…. Burgos?

Street sign in Basque and Spanish in Trebiñu-Treviño, Burgos. Picture by Assar, courtesy of Wikimedia Commons

Street sign in Basque and Spanish in Trebiñu-Treviño, Burgos. Picture by Assar, courtesy of Wikimedia Commons

I hope everyone has gotten their running shoes on because we’re coming to the exciting finale of Korrika 21 right now in the Basque Country. If you don’t know what we’re talking about, check out our posts on Korrika, in 2015, in 2017, and even the 2017 edition in Reno. But did you know that, on April 7, 2011 Korrika 17 started Trebiñu-Treviño, an enclave of Burgos entirely surrounded by Araba? While many people in this enclave would like to become a formal part of the Basque Country, to date it remains officially part of the province of Burgos in the autonomous community of Castile and Leon. To the best of our knowledge, then, this is the only time Korrika has started (or indeed finished) outside of Euskal Herria. Now there’s a good fact to impress your friends with the next time you play Basque trivia!

April 2, 1984: Death of Bilbao poet Angela Figuera

The so-called rootless poetry was a genre of lyric poetry that, insofar as it was able to during the Franco dictatorship in Spain, attempted the counteract the more classical version of lyric poetry that received the official support of the regime. One of the principal exponents of this poetry was a Basque, Angela Figuera Aymerich.

Born in Bilbao in 1902, she was a brilliant student who managed, against the social conventions of the time and despite spending much of her childhood raising her siblings on account of her mother’s poor health, to earn a university degree and, by the early 1930s, she qualified to become a public high school teacher. After marrying in 1933 she relocated to Madrid, but following the Spanish Civil War, on which her sympathies were on the losing side, she was stripped of her job and degree. Despite the repression suffered by her family, she managed to develop an incipient career as a writer.Simultaneously, in the 1950s she began working in mobile libraries that served the peripheral neighborhoods of Madrid.  She published sporadically and much of her work was aimed, where possible given conditions of censorship, against the Franco regime, from a feminist, existentialist, and social conscience perspective. During this time, she developed especially close relationships with fellow Basques writing social poetry in Spanish, Gabriel Celaya and Blas de Otero, together with who  she formed was termed the so-called Basque postwar triumvirate. Following Franco’s death in 1975, she was critical of the flaws she saw in the transition to democracy in Spain.

After a short illness, she died on April 2, 1984. In English, see Jo Evans, Moving Reflections: Gender, Faith and Aesthetics in the Work of Angela Figuera Aymerich (London: Tamesis, 1996).

March 24, 1980: Death of Pierre Etchebaster, greatest real tennis player in history

If you haven’t heard of real tennis or court tennis, then check it out . Not only is it the forerunner of modern or “lawn” tennis, but it has a long and important history. Evolving out of hand ball games not unlike the Basques’ very own pelota, it was the sport of the royal houses of Europe in the sixteenth and seventeenth centuries and the famous 1789 Tennis Court Oath in the French Revolution was taken in a real tennis court. And real tennis reputedly has the longest line of consecutive word champions in any sport, dating back to 1760.

Pierre Etchebaster in 1928, wearing his customary txapela. Courtesy of Wikimedia Commons.

Pierre Etchebaster in 1928, wearing his customary txapela. Courtesy of Wikimedia Commons.

Arguably the greatest real tennis player of all time, at least in the modern age, was a Basque, Pierre Etchebaster. Born in Donibane Lohizune (Saint-Jean-de-Luz) on the coast of Lapurdi, in 1893, he naturally grew up playing several of the different types of pelota. Aged eighteen, he was already champion of France in the chistera/xistera variety, the equivalent of what we know today as jai alai or zesta punta. After serving in the French army in World War I he returned to the Basque Country where he continued to excel at pelota.

In 1922 he took up real tennis and became head professional at the Paris court club after auditioning for the post the first time he picked up a racquet! In 1928, already in this thirties, he won his first world championship, wearing his customary blue txapela or beret as a sign of his strong Basque identity. This began a remarkable run of world championship victories, winning his last title in 1954 aged sixty years old! In the meantime, he also spent the 1930s in the United States, where he was a resident professional at the prestigious Racquet and Tennis Club in New York City, where he resided until his retirement in the 1950s.

An excellent athlete, he enjoyed a full and active retirement. He was awarded France’s highest award, the Legion of Honor, in 1955, and went on to publish a coaching manual about the game in 1971. In 1978 he was inducted into the tennis hall of fame. Etchebaster died in the town of his birth, Donibane Lohizune, aged eighty-seven.

Check out this fascinating article on Etcebaster by the New Yorker in 1953.

See also the fascinating book by Olatz González Abrisketa, Basque Pelota: A Ritual, An Aesthetic.

March 21, 1941: Birth of composer Sara Soto

Most of you reading this will be aware of the importance of music in Basque culture and we could quite easily dedicate an entire blog to Basque music alone. Today’s Flashback Friday story concerns an interesting figure in the world of Basque music that is sometimes overlooked in studies of the topic. Sara Soto Gabiola was born in Gorliz, Bizkaia, on March 21, 1941, although her family moved to Irun, Gipuzkoa, when she was very young.

Sara Soto Gabiola (1941-1999).

Sara Soto Gabiola (1941-1999).

She suffered from a muscular illness as a child, which limited her ability to move around easily, and she found an escape from the physical limitation imposed on her by developing a keen appreciation for the arts: she drew and painted and was an avid reader. But in was in music that she found her true métier. Although she did undertakle some formal studies of harmony, she was largeñy self-taught.

Her first compositions, influenced strongly by the Basque artistic collective Ez Dok Amairu and in particular Lourdes Iriondo and Xabier Lete (with whom she established a lasting friendship), she started composing songs for accompaniment by the guitar. Lete wrote the lyrics for several of her compositions, including the popular “Kanta Kanta,” recorded by Maria Ostiz in the late 1960s, and Iriondo recorded her song “Maitasun honek zugan dirudi” in the mid-1970s.

In the late 1970s the renowned sculptor, artist, and all-round Basque renaissance figure Nestor Basterretxea commissioned her to compose an accompanying soundtrack for what would become arguably his most famous work, the Serie Cosmogonica Vasca (Basque Cosmogonic Series), today housed in the Bilbao Fine Arts Museum.  The result was the choral work “Karraxis,” based on verses by Basterretxea, which premiered in 1979 in Donostia-San Sebastián with the Ametsa Choir from Irun and some members of the Orfeón Donostiarra choir as well. In the mid-1980s she worked with Basterretxea again to create the “Cripta,” a piece for the organ inspired by the artist’s murals for the crypt in the Sanctuary of Arantzazu.  Although these were her best known works, she composed many more choral and organ pieces and left a profound mark on Basque music. She died in Irun in June 1999.

February 28, 1513: Twelve cannons added to the Gipuzkoa coat of arms

The origins of coats of arms go back to the surcoat, a garment worn by knights over their armor and emblazoned with their personal “arms” or design. In time, these arms became identified with larger entities like a whole noble family, a royal house, town, province, and so on. In effect, these coats of arms became easily identifiable emblems by which to represent such an entity, a kind of logo. On February 28, 1513, Queen Joanna of Castile, Joanna the Mad (!), conceded Gipuzkoa the right to incorporate twelve cannons on its coat of arms.

The coat of arms of Gipuzkoa, 1513-1979, featuring the monarch and twelve cannons. Image by Miguillen, courtesy of Wikimedia Commons.

The coat of arms of Gipuzkoa, 1513-1979, featuring the monarch and twelve cannons. Image by Miguillen, courtesy of Wikimedia Commons.

In 1512, Gipuzkoan troops, in the service of her father, Ferdinand, and the crown of Castile and Aragon had taken part  in its conquest of Navarre. The Gipuzkoans fought the Navarrese at the Battles of Belate and Elizondo. During the war, the Gipuzkoans took twelve French cannons that had been used by the Navarrese in the siege of Iruñea-Pamplona.

The coat of arms of Gipuzkoa, 1979-present. Image by HansenBCN, courtesy of Wikimedia Commons.

The coat of arms of Gipuzkoa, 1979-present. Image by HansenBCN, courtesy of Wikimedia Commons.

Between 1513 and 1979, then, those twelve cannons, representing Gipuzkoan service to the Kingdom of Castile and Aragon and the military defeat of the Kingdom of Navarre featured on the province’s official coat of arms. In 1979, though, by a vote of the provincial council of Gipuzkoa, it was decided to remove the cannons. The reason given was that they represented a glorification of war and that the symbol was humiliating for Navarre. At the same time, it was also decided to withdraw the figure of a monarch being crowned (thought to represent either Alfonso VIII or Henry IV of Castile).

The legend Fidelisima Bardulia, numquam superada means “Most loyal Bardulia, never overcome” (Bardulia being an ancient Roman term for a region in the north of the Iberian Peninsula that derived from the Roman term for a tribe of people, the Varduli, who inhabited present-day Gipuzkoa).  The trees are Taxus baccata, a conifer known in English as the common yew, while the figures holding clubs represent the aforementioned Varduli.

Spring 2019 CBS Lecture Series

This semester we a have an exciting line-up of lectures starting on March 7th! The Lecture Series will feature CBS professors Sandra Ott and Mariann Vázci, Jon Bilbao Basque Library Intern Mónica Buxeda, our two new graduate students Eneko Tuduri and Nerea Eizagirre, Anthropology professor Jenanne Ferguson, and Spanish professor Tania Leal.

As usual, lectures are on Thursdays from 4:30 pm to 5:30 pm in MIKC 305N. Admission is free, so stop by and learn about the amazing research developed by the faculty and students at UNR!

Visions of a Basque American Westerner: An International Conference on the Writings of Frank Bergon

On March 13 -14, the Center for Basque Studies and the Jon Bilbao Basque Library are pleased to be hosting Visions of a Basque American Westerner: An International Conference on the Writings of Frank Bergon. The conference will take place in the Leonard Faculty & Graduate Room of the Mathewson-IGT Knowledge Center at the University of Nevada, Reno.

The conference gathers ten scholars and writers from the United States and Europe to discuss and reflect on Frank Bergon’s novels, essays, and critical works from their various perspectives, emphasizing the Basque themes in his writings.

The first day of the conference features an introduction by Frank Bergon, and presentations by scholars William Heath, Monika Madinabeitia, Joseba Zulaika, Sylvan Goldberg, and Zeese Papanikolas. At 6 p.m. in the Knowledge Center Wells Fargo Auditorium, Monika Mandinabeitia and Frank Bergon will discuss the book Petra, My Basque Grandmother, written about Bergon’s grandmother. Concluding the night, fifteen of Petra’s great-grandchildren and great-great-grandchildren will perform Basque dances with Zazpiak Bat Dancers from the Reno Basque Club, accompanied by musicians Mercedes Mendive, David Romtvedt, and Caitlin Belem Romtvedt.

On the second day of the conference, Xabier Irujo will provide an introduction, followed by speakers Iñaki Arrieta Baro, David Río, Nancy Cook, and David Means. At 6:00 p.m., Frank Bergon will talk about Basque aspects of his new book, Two-Buck Chuck & The Marlboro Man: The New Old West, followed by a conversation with scholars Monika Madinabeitia and David Río, about his life and work as a Western and Basque American writer.

All events are free and open to the public. To register click here.

We hope to see you there!

About Frank Bergon:

Frank Bergon, photo by Sam Moore

Frank Bergon was born in Ely, Nevada, and grew up on a ranch in California’s San Joaquin Valley. He has published eleven books—four novels, a critical study, five edited collections, and most recently a nonfiction book, Two Buck Chuck & The Marlboro Man: The New Old West. His writings focus on the history and environment of the American West, including Basques of his own heritage. He is a member of the Nevada Writers Hall of Fame.

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