Grad Student News: Edurne Arostegui

 

Last time we checked in on me,  I was finishing up my first semester at UNR. During the spring, I went to the East Coast with Amaia Iraizoz, presenting at the Southern American Studies conference, as well as visiting with the diaspora in Washington D.C. and New York City. Later that month, I presented at the Northern Nevada Diversity Summit and gave a passionate speech for the Unity in Diversity event held by UNR’s GSA. My article, “Memoirs of Mobility and Place: Portrayals of Basque-American Identity in Literature of Nevada,” was published at the end of October by Eusko Ikaskuntza in the new book on Art and Diaspora.

After getting through the year at the CBS, I spent the summer working for the Center for Basque Studies Books, translating new entries for the upcoming edition of Basques in the United States. This semester, I’m still  coordinating the blog as well as the seminar series, having lectured in September on “Basque Women in the West: Bringing Migrants out of the Shadows.” I have also been a guest lecturer in Dr. Vaczi’s classes and am TAing for Dr. Ott’s “Basque Culture” class, focusing on diaspora. UNR also piloted a new program for grad students, ACUE’s Effective Teaching Practices, and I got the chance to participate, finishing up the course this week.

Much of my time has also been spent organizing the WSFH conference with Dr. Ott. After having attended many conferences, I finally realized the work that goes into it, but it was well worth the effort. Speaking of conferences, I’m organizing my schedule for next year, which is looking hectic. However, Dr. Ott has given me the chance to teach “War, Occupation, and Memory” next semester, so I’m looking forward to teaching.

Time flies during doctoral studies, but I’m  taking advantage of every moment I can get!

Grad Student News: Horohito Norhatan

Horohito Norhatan is a graduate student at the Center for Basque Studies, University of Nevada, Reno. Throughout his research, he has had the opportunity to investigate the impact of the cooperative business model on poverty eradication and job creation in the Basque region.

During the 2016-2017 academic year, he taught PSC 211, “Introduction to Comparative Politics.” He plans to teach courses including International Relations, Basque Political Systems, and Basque Cooperativism during the upcoming academic year.

During his tenure as a graduate student at the University of Nevada, Reno, Horohito has taken deliberate action to perfect his research by submitting academic papers and participating in academic conferences pertaining to his research topic. He has participated in several CLAGS (College of Liberal Arts Graduate Symposium) on economic development and cooperation. As a concrete accumulation of his research experience, he has also submitted several manuscripts to major scholarly journals including Economic and Industrial Democracy, the Community Development Journal, Economy Society, the Journal of Co-operative Organization and Management, and the Journal of Comparative Economics.

Monday Movies: “The Great Zambini” by Igor Legarreta and Emilio Pérez

“The Great Zambini is a story that has a touch of sadness but, in the end, we can see some hope in the relationship between father and son.” Emilio Pérez

 

Situated in the middle of the desert, in an almost lunar landscape, a rickety roulette serves as home for a family that lives among the abandoned remains of an old circus. The son (Aníbal Tártalo) is ashamed of the father (Emilio Gavira) because he is a dwarf, and suffers the mockery of the other children. One day the father observes his son`s fascination with an image of the man stepping on the moon for the first time on television. He designs a plan to win his son`s admiration. The difficult relations between the central characters are articulated through their expressive looks that rarely cross, but perfectly condense the emotions that live within each one of them: the son`s shame, the father’s pain, and the mother’s sadness (Esperanza de la Vega), who is torn between the two.

One day the father is waiting for his son at the exit of the school and notices that, in front of him, a little girl is holding on to her mother`s hand, and watches him fixedly. The dwarf man winks, provoking a timid smile from the little one. His own son, however, is incapable of showing any sign of love for his father. He hides in the bathroom until the rest of the students leave because he is ashamed of showing with his dwarf father in public.

The father doesn`t tolerate his disrespect and punishes him by not allowing him to have dinner. The mother, however, who divides her love and understanding between them, brings him a sandwich to the canon, where the child once again hides from his father. The father observes the scene from the door of the mobile home and understands that he must do something in order to recover the love of his son. At this very moment, a fabulous plan is born, and magic erupts into the story, evoking with the magic of the old circus. Zambini relocates and re-furbishes the canon that, until then, served as the hiding place of the embarrassed child. With exquisite subtleness and narrative economy, the filmmakers reveal the father`s plan: resuscitate the old days in the circus, once again light the fuse of the marvelous scene where children`s hopes and dreams become reality, and thus replace the child`s embarrassment with fascination and admiration for his father.

Monday Movies presents Basque short films and contemporary filmmakers. The short films presented here have gained international recognition thanks to the Basque Government`s distribution program Kimuak, and they are part of the CBS`s upcoming book publication Kimuak Short Films: Seeds of Basque Cinema.

Click on the link below to watch the film. Enjoy!

 

 

 

 

The William A. Douglass Center for Basque Studies 50th Anniversary

Photo credit: Josu Zubizarreta

During the darkest days, when we were denied our language, our culture and our identity, we were consoled by the knowledge that an American university in Nevada had lit one small candle in the night.

-Lehendakari Jose Antonio Ardanza, March 1988

Photo Credit: Iñaki Arrieta-Baro

Last week, on November 8, the William A. Douglass Center for Basque Studies celebrated its 50th anniversary with CBS faculty, students, and staff as well as countless members of the Basque community and supporters of the Center. Held at the Jon Bilbao Basque Library, the space was packed quickly. There was food and drink and a wonderful atmosphere. People reconnected with old friends and new ones at the lively event. Here’s some background on the CBS ‘s History and Mission:

History

Originally called the Basque Studies Program, the Center was created in 1967 as part of the Desert Research Institute at the University of Nevada, Reno. At that time, the DRI was creating new programs to reach various aspects of the Great Basin’s inhabitants and history. The idea for studying the Basques was proposed since Basque-Americans have long formed a prominent minortiy in the region and have contributed a great deal to its development. Bill Douglass served as the Program’s director from 1967-1999, when he retired to become Professor Emeritus in Basque Studies. The Basque Studies Program was renamed the Center for Basque Studies as a result of a program review conducted in 1999.

CBS Mission

The primary mission of the CBS is to conceive, facilitate, conduct, and disseminate the results of interdisciplinary research on the Basques to a local, regional, national, and internation audience, and by extension to draw attention to the human experience of small ethnic groups. The Center seeks to maintain excellence in all its endeavors and to achieve its goals through high quality research, publications, conferences, active involvement in scholarly networks throughout the world, as well as through service and teaching.

Channel 2 News was present and recorded a short news video on the event, available online. In it, they interview Xabier Irujo, the CBS director, and Dr. Sandy Ott, one of our professors. The video definitely captures the mood of the event.

Photo Credit: Iñaki Arrieta-Baro

President Johnson of UNR was given the word first, and he spoke of the history of the CBS and its impact on the UNR campus. He has taken a few trips to the Basque Country with the advisory council and genuinely enjoys our culture! Next up came William A. Douglass, our namesake and one of the founders of the CBS, as well as a pioneering researcher on Basques in the U.S. Douglass reflected on the center’s history and his own place within it. Dr. Irujo then spoke about both the CBS and Basque Studies in a global context, providing jokes and anecdotes. We were then honored by Jesus Goñi’s bertsoak celebrating the Center’s place in Basque history.

Photo Credit: Iñaki Arrieta-Baro

Photo Credit: Gemma Martín Valdanzo

Overall, it was a great event that gathered so many voices from the Basque community and academia. To 50 more years of the CBS!

 

 

 

 

 

WSFH 45th Annual Conference

The Western Society for French History’s 45th Annual Conference was held on November 2-4 here in Reno, sponsored by our very own Center for Basque Studies and the Santa Clara University History Department. Dr. Sandy Ott led the local arrangements committee with help from numerous members of the CBS staff and students, dedicating countless hours to the conference’s success. There were around 150 speakers and attendees to the 35 panels on diverse topics such as “Imperial Mobilities: Labor, Goods, and Technology between Colony and Metropole” and “Nazism, Neo-Nazism, and Exile the French Basque Country.” To check out the program, visit the WSFH website. I will include a brief description of the conference, however, provided by the society:

The forty-fifth annual conference of the Western Society for French History will be held from November 2-4 in Reno, Nevada. The theme for this year’s conference is “Diasporas, Displacements, and Migrations,” and engages with diverse human experiences of relocation, both forced and voluntary, and invites reflection on large-scale human displacements, both past and present, and the long-term consequences they generate. Our keynote speakers will be Tyler Stovall (University of California, Santa Cruz) and Annette Becker (Paris Ouest Nanterre La Défense).

The University of Nevada, Reno is the home to the William A. Douglass Center for Basque Studies, which is co-sponsoring the conference. The conference will highlight the Basques and their vibrant culture, and participants will be able to sample Basque cuisine at the Friday business luncheon. The Basque experience reflects the conference theme, and our aim is to bring aspects of Basque culture to the program so that participants can appreciate the historic importance of the Basque people in the Great Basin Region of the American West.

This year the conference organizers are introducing a new format: a linked Conference Plenary Roundtable and Conference Workshop.  Following on last year’s excellent discussion at the roundtable “Crisis in French History?” we have planned the roundtable “Addressing Structural Racism in French History and French Historical Studies,” followed by a related workshop in which we hope colleagues can explore in more depth pedagogical questions raised by the roundtable discussion.  If you are interested in exploring strategies for engaging with questions of race in your classrooms, please plan to attend this inaugural Conference Workshop.

As co-sponsorers of the event, we had our own books out and of course, Dr. Ott’s new Living with the Enemy. We also had a collection of posters from the Jon Bilbao Basque Library on display, which really livened up the space.  Numerous questions were asked about the Basques at the registration desk. One professor, although raised in Brittany, had Basque ancestors who had made their way into France. Another had visited the area in the late 1960s, who recalled his travels with much enthusiasm. The attendees seemed genuinely interested in learning more and got the chance to have a Basque-style lunch too. Food is always the best way to learn about a culture!

Yesterday’s post outlines the panel on “Nazism, Neo-Nazism, and Exile in the French Basque Country” and the presentations by Aurélie Arcocha-Scarcia, Mari Jose Olaziregi, and our own Ziortza Gandarias. Dr. Zulaika’s comments resonated with the present and the past of the Basques. Overall, it was a great success.

On a personal note, I had the chance to reconnect with a professor of mine after 10 years. I had seen his name on the program, Dr. Jonathan Beecher, but couldn’t put a face to the name. The moment he walked up to the registration desk, I immediately recognized him. He was on a panel entitled “Flaubert, Marx, and 1848,” with Biliana Kassabova and Dominica Chang, chaired by Naomi Andrews and commented on by Mary Pickering. I had a chance to attend the panel, and as I had read both Flaubert and Marx in Dr. Beecher’s class, “19th Century European Intellectual History,” I was brought back to the days that I began my studies in History. Back then, my focus was on Modern Europe, Germany to be exact. How things have changed! I am now in my sixth year studying Basque migration! Attending that panel made me reflect on my path as a historian, and the many professors and books that have influenced my studies. In that regard, the WSFH conference was a wonderful opportunity to hear different scholars and re-energize my own studies.

Grad Student News: Ziortza Gandarias Beldarrain

Ziortza Gandarias Beldarrain arrived from Galdakao (Bizkaia) in January from her fieldwork abroad and is in her last year of the Ph.D. program. She is currently writing her dissertation, focused on the analysis of the Basque cultural magazine Euzko-Gogoa, the emblematic leader of the press in the Basque language. As a student, she has presented her papers at numerous conferences in the US and Europe throughout the years and presented this November on a panel for the Western Society for French History’s 45th Annual Conference.

The panel, entitled “Nazism, Neo-Nazism, and Exile in the French Basque Country,” was chaired by Robin Walz from the University of Alaska Southeast, with comments provided by our own Joseba Zulaika. First off, Aurélie Arcocha-Scarcia from the University of Bordeaux spoke of Jon Mirande’s “poetic imaginary and the origins of his neo-Nazism.” Next, Mari Jose Olaziregi from the University of the Basque Country presented “The Nazis, a Contested Site of Memory in 21st century Basque Fiction.” Ziortza finished off the panel with her presentation on Eresoinka, the Basque dance, art, and music group formed in 1937. For Lehendakari Aguirre, it was a cultural embassy to share Basque culture throughout Europe. Ziortza’s presentation was entitled “A Basque Cultural Embassy in France: Exile as a Fantasy Space” and it definitely brought another side of exile into the picture.

Ziortza also presented at our own CBS Multidisciplinary Seminar Series in October. In this case, she gave us a look into one of her dissertation chapters, “Transoceanic-Will.” During the lecture, Ziortza focused on the transatlantic history of Euzko-Gogoa, and how the magazine itself could be considered a symbol of transnationalism. Her work on Basque diasporic identity helps us to understand the common history and collective memory of the Basques as presented in Euzko-Gogoa, and its lasting impression in the world of Euskara, elevating the language to what we understand it as today.

We look forward to Ziortza’s dissertation, which she is studiously and laboriously working on. Zorte on!

Grad Student News: Amaia Iraizoz

This year, Amaia Iraizoz has been writing her dissertation, which she will defend this December. She has also participated in several conferences. In March 2017, she attended the Southern American Studies Association’s biennial conference Migrations and Circulations in Williamsburg, Virginia. There, she presented the paper “Bringing Modernity to the Homeland: The Hybridization Process in Aezkoa Valley’s Socioeconomic Practices.” That same month, she participated in the Northern Nevada Diversity Summit, presenting a paper on a Basque studies panel.

As we come close to saying goodbye to Amaia, we leave you, our loyal readers, with her own words on her research. Amaia’s impressive work has been possible thanks to the Campos family generous funding. Eskerrik asko, Amaia, Tony, eta Juliet!

I was born and raised in Aritzu, a small rural town in northern Navarre. My family household’s history and personal experiences of migration led me to apply to the Ph.D. program in Basque Studies here at UNR, an institution that is pivotal in the study of Basque migration. I am part of the 5th generation of my household to come to the Americas, and because of this longstanding trajectory of migration, I came with a clear intention of what to study: the influences of migration in my homeland, a topic in Basque migration literature which had yet to be studied.

I was raised listening to the stories of my ancestors’ migratory experiences: uncles, grandfathers, great-grandfathers and so on. My family spread throughout the Americas, from Cuba to Argentina, Mexico and in-between.  Many of them ended up returning to their native household after long periods overseas. Therefore, I turned my focus to the influences of these departures, the prolonged absences of family members and their eventual return, along with the effects these situations had on local rural communities.

Emigration, characterized by transnational encounters and interactions between different cultures and practices, has produced both changes in destination societies as well as in the homeland. My dissertation addresses the influences that these transnational encounters produced in Navarre, concretely in Aezkoa Valley and the surrounding areas. In this context, both emigration and return changed the everyday lives of the people in these rural communities. In that regard, new social realities emerged as a consequence of both emigrants and returnees. The society in the northern Navarrese valleys had to confront new problems, for example the adaptation to the relative’s absences and returns, which not only affected the social relationships inside households but also these communities as a whole.

This research also highlights the relationships among the returnees and the development and modernization of the area. The economic circumstances before mass migration, as well as what happened when those emigrants returned to their hometowns provides a context for the study. I analyze the ideas that they brought from the Americas and how these in turn influenced the economy of their hometowns, through the projects they carried out, such as renovating and improving infrastructure such as transportation (roads, etc.), education (schools), and industrializing the area by creating business that brought wealth to the inhabitants of the area. Returnees should no longer be seen as failed migrants but instead as leading figures of the revitalization and transformation of their rural birthplaces, as pioneers in the industrialization and modernization of Navarre.

None of my research would have been possible without the generous donation to the Center for Basque Studies by Tony and Juliet Campos, establishing a graduate student assistantship for the study of Navarrese migration. I want to give special thanks to them for making this project possible, not only academically, but also by giving me the chance to experience the absence and separation from my family and hometown, which drew me closer to the experiences that many of these emigrants and my relatives faced and lived through.

Esker mile aunitz Tony eta Juliet!

Flashback Monday: Ellis Island’s 125th anniversary

This year marks the 125th anniversary of the opening of Ellis Island, which closed 63 years ago on Sunday. Over 12 million immigrants passed through its doors for inspection before entering the United States, and Basques were no exception. From February to May 2010, the Ellis Island Immigration Museum held an exhibition on the Basques, entitled “Hidden in Plain Sight: The Basques.” Here’s an excerpt from the website, with photos from the exhibit:

“Hidden in Plain Sight” was an interactive exhibit that presented opportunities for all ages to discover the unique origins, language, and history of the Basque people; the factors that pulled them away from their homes; the legendary tales of colorful immigrants; Basque contributions in the United States and the world; and the unprecedented cultural connection with their homeland.

Basques have rarely been recognized for their historic contributions or cultural distinctiveness. Similarly, as they passed through Ellis Island, their nationality, names, and heritage were often disregarded by otherwise well-meaning officials. In many cases they were simply listed as Spanish or French.

Today, even though Basque politicians, scientists, sports figures, business executives, artists, and movie stars may be prominent throughout the US and in many nations around the world, they are still often overlooked as being Basque, perpetuating them being “Hidden in Plain Sight.”

This exhibition was organized by the only museum in the United States devoted to preserving Basque culture and history, The Basque Museum & Cultural Center, in conjunction with and supported by the Basque Autonomous Government.

“Hidden in Plain Sight” opened on February 6 with a special ceremony in the Great Hall at Ellis Island with performances by the Biotzetik Basque Choir, the Oinkari Basque Dancers, and soloist Amaia Arberas. The ribbon cutting was performed by Patricia Lachiondo, President of the Basque Museum & Cultural Center and Guillermo Echenique, General Secretary of Foreign Action of the Basque Government. Performances by the Biotzetik Basque Choir followed. The Oinkari Basque Dancers also performed at Liberty Island later in the afternoon.

Looking at Ellis Island from an international perspective, the New York Times recently profiled it in its Daily Briefing, with links to articles:

Back Story

Ellis Island, the gateway to the U.S. for more than 12 million immigrants, is celebrating the 125th anniversary of its opening this year. Sunday marks the day it closed in 1954.

Many Americans are descended from immigrants who passed through Ellis Island in a wave of immigration in the 19th and 20th centuries.

Upon arrival by ship, steerage passengers were transported to the island for inspections. (First- and second-class passengers skipped that step.)

Those found to have serious contagious illnesses or deemed unemployable could face deportation.

Nearly 70 percent of arrivals didn’t speak a word of English, but language was never an issue, said Doug Treem, a National Park Service Ranger.

Interpreters translated scores of languages — they were required to speak at least four each, other than English. Many were immigrants or children of immigrants.

“I doubt if anyone working as a translator at the U.N. right now could have gotten a job at Ellis Island,” said Mr. Treem.

One translator, the child of European immigrants and a veteran of the U.S. Foreign Service, worked in Italian, German, Yiddish and Croatian, while attending law school at night. That was Fiorello LaGuardia, who went on to be a three-term mayor of New York City.

I’m guessing language was an issue for Basques, for I wonder if any inspectors spoke Euskara! What we do know is what awaited these migrants once they were in New York City.  As Douglass and Bilbao note in Amerikanuak: Basques in the New World:

Elderly Basques residing the American West today still retain vivid memories, spanning more than half a century in some cases, of getting off the boat in New York City filled with trepidation, only to hear the welcome words, “Euskaldunak emen badira?” (“Are there Basques here”). pg. 374.

These words often came from Valentín Aguirre’s agents at the Casa Vizcaina, a hotel and travel agency of sorts for Basques in New York. Aguirre sent employees to meet every ship that arrived from Europe. Once the Basque immigrants met up with these agents, they were taken to the hotel where they were welcomed with familiar food in their native Euskara environment. Some may have even played a few games of pelota at the hotel’s fronton. Aguirre would help them reunite with family or find employment in the West. He would purchase their tickets and give them instructions for their second journey across the States, at many times pinning their names and tickets onto their lapels so that they would safely arrive at their destinations.

Although there are many stories of Ellis Island, the horrible conditions and foreign-ness of the place, it was the port of entry for many of our relatives here in the West. With its 125th anniversary, we remember the long journeys our ancestors took to find their new place in the United States. “Euskaldunak emen badira?” Yes, we are here and will remain.

 

Grad Student News: Kerri Lesh

Kerri Lesh has spent the past calendar year conducting fieldwork in the Basque Country.  Her research investigates how various components of Basque gastronomy promote cultural and linguistic maintenance.  She has spent a significant amount of time living in San Sebastian, and also in Elorrio, learning about viticulture practices while improving upon her Basque language skills. Kerri presented a portion of her research at the Food Studies conference in Rome, Italy this October.  She has also chaired and co-organized a panel that will be featured at the forthcoming annual American Anthropological Association, to be held in Washington D.C. this November.  Kerri will return to the Center for Basque Studies in January 2018 to write her dissertation. We can’t wait to have her back. For now, we leave you with some photos of Kerri during her fieldwork. Although it’s tough work, I’m still envious of all the food and drink she’s had the chance to enjoy!

Kerri with Joseba Lazkano from Gaintza Txakoli

Kerri with Elena Arzak

Kerri with Hilario Arbelaitz in Zuberoa

Faculty News 2017: Mariann Vaczi

Although she’s a recent addition to the CBS, Dr. Vaczi is a busy academic. Her book about Bilbao and its soccer madness, entitled Soccer, Culture and Society in Spain: An Ethnography of Basque Fandom (Routledge, 2015) earned Honorable Mention at the 2016 Book Awards of the North American Society for the History of Sport. It also received great reviews in academic journals. Mariann spent the past two years in Catalonia doing ethnographic fieldwork in order to diversify her research interest in sport and sub-national identities. She contributed a chapter on sport in Spain for the Routledge Handbook of Sport and Politics, and she published research articles about sport and Basque and Catalan nationalism in American Ethnologist and Ethnos. She was invited to edit a special issue titled Sport, Identity, and Nationalism in the Hispanic World in the Journal of Iberian and South American Literary and Cultural Studies. She will present a paper at the 2017 annual meeting of the North American Society for the Sociology of Sport in Windsor, Ontario.

 

 

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